{"id":7415,"date":"2021-03-21T06:41:40","date_gmt":"2021-03-21T05:41:40","guid":{"rendered":"http:\/\/trencin.fara.sk\/?p=7415"},"modified":"2021-03-27T03:44:56","modified_gmt":"2021-03-27T02:44:56","slug":"zamyslenie-k-duchu-tychto-dni","status":"publish","type":"post","link":"https:\/\/trencin.fara.sk\/?p=7415","title":{"rendered":"ZAMYSLENIE K DUCHU T\u00ddCHTO DN\u00cd"},"content":{"rendered":"\n

Ke\u010f po\u010duli Je\u017ei\u0161ove slov\u00e1, niektor\u00ed zo z\u00e1stupu hovorili: \u201eToto je naozaj prorok.\u201c Druh\u00ed tvrdili: \u201eMesi\u00e1\u0161 je to.\u201c Ale in\u00ed namietali: \u201eVari z Galiley pr\u00edde Mesi\u00e1\u0161?! A nehovor\u00ed P\u00edsmo: \u201aMesi\u00e1\u0161 pr\u00edde z D\u00e1vidovho potomstva, z meste\u010dka Betlehem, odkia\u013e bol D\u00e1vid?!\u2018\u201c <\/em>A tak nastala pre\u0148ho v z\u00e1stupe roztr\u017eka.<\/em><\/strong> Niektor\u00ed z nich chceli ho aj chyti\u0165, ale nik nepolo\u017eil na\u0148 ruky. Sluhovia sa vr\u00e1tili k ve\u013ek\u0148azom a farizejom a oni sa ich p\u00fdtali: \u201ePre\u010do ste ho nepriviedli?\u201c Sluhovia odpovedali: <\/em>\u201eNikdy tak \u010dlovek nehovoril.\u201c<\/em><\/strong> (Jn 7, 40-46)<\/em><\/p>\n\n\n\n

Liturgick\u00e9 \u010d\u00edtania v t\u00fdchto posledn\u00fdch dvoch t\u00fd\u017ed\u0148och P\u00f4stneho obdobia postupne p\u00fataj\u00fa na\u0161u pozornos\u0165 u\u017e nie na na\u0161e hriechy a potrebu si ich uvedomi\u0165, ale na n\u00e1sledky na\u0161ich hriechov a potrebu pok\u00e1nia – zmeny. Naj\u0165a\u017e\u0161\u00edm n\u00e1sledkom na\u0161ich hriechov je smr\u0165: nielen smr\u0165 \u010dloveka, ale dokonca – ak to tak m\u00f4\u017eme poveda\u0165 – smr\u0165 Boha. Poh\u013ead na zahalen\u00fd kr\u00ed\u017e v t\u00fdchto d\u0148och n\u00e1s vedie k medit\u00e1cii aj nad t\u00fdm, \u017ee by nebolo kr\u00ed\u017ea, keby nebol n\u00e1\u0161 hriech. <\/p>\n\n\n\n

No n\u00e1sledkom n\u00e1\u0161ho hriechu je aj zlo vo svete, ktor\u00e9 sp\u00f4sobuje mnoh\u00e9 zvady a roztr\u017eky medzi \u013eu\u010fmi. Tie nikdy neboli v \u00famysle Stvorite\u013ea, ke\u010f n\u00e1s utvoril na svoj obraz: obraz l\u00e1skypln\u00e9ho spolo\u010denstva Bo\u017esk\u00fdch os\u00f4b. Om\u0161ov\u00e9 evanjeli\u00e1, nad ktor\u00fdmi meditujeme v tomto \u010dase, hovoria o zvad\u00e1ch a roztr\u017ek\u00e1ch, ktor\u00e9 nastali medzi \u017didmi kv\u00f4li Je\u017ei\u0161ovi. A s\u00fa tu, bohu\u017eia\u013e, pr\u00edtomn\u00e9 dodnes\u2026 Nielen tie ve\u013ek\u00e9 schizmatick\u00e9 roztr\u017eky medzi v\u00fdchodn\u00fdmi cirkvami a z\u00e1padnou cirkvou, medzi protestatsk\u00fdmi spolo\u010denstvami a katol\u00edkmi, ale aj tie medzi na\u0161imi partikul\u00e1rnymi cirkvami, farsk\u00fdmi spolo\u010denstvami, \u010di dokonca v ich vn\u00fatri\u2026<\/p>\n\n\n\n

A tak nastala pre\u0148ho v z\u00e1stupe roztr\u017eka.<\/em><\/strong><\/p>\n\n\n\n

Tie nezhody a roztr\u017eky sp\u00f4sobuj\u00fa aj dnes rozli\u010dn\u00e9 poh\u013eady na Krista – rozli\u010dn\u00e9 vysvetlenia toho, \u010do pova\u017eujeme za svoje povinnosti pred Bohom. Jedni tvrdia: bu\u010fme trpezliv\u00ed, skromn\u00ed, apelujme a p\u00fdtajme sa kompetentn\u00fdch, \u010di u\u017e nie je \u010das otvorenia kostolov, ale  sna\u017eme sa ich otv\u00e1ra\u0165 modlitbou a nie silou \u010di svojvo\u013enos\u0165ou, d\u00e1vajme dobr\u00e9 svedectvo a hlavne d\u00f4verujme Bohu, \u017ee je dostato\u010dne mocn\u00fd na to, aby si k n\u00e1m jeho milos\u0165, ktor\u00fa za norm\u00e1lnych okolnost\u00ed \u010derp\u00e1me najm\u00e4 cez sviatosti, na\u0161la cestu aj v t\u00fdchto mimoriadnych okolnostiach; \u017ee nedovol\u00ed, aby sme boli – \u010do sa t\u00fdka duchovn\u00e9ho \u017eivota – ochudobnen\u00ed o ni\u010d\u2026 Druh\u00ed hovoria: nie, otv\u00e1rajme kostoly nasilu, zhroma\u017e\u010fujme sa k sviatostiam a zvy\u0161ujme mobilitu, ako keby toho nebolo dos\u0165 v obchodoch, na po\u0161t\u00e1ch a testovaniach, ako keby nebolo dos\u0165 arogantn\u00fdch \u013eud\u00ed, ktor\u00ed si robia po svojom, ako keby n\u00e1s na\u0161a viera privilegovala nad ostatn\u00fdch, ako keby to, \u017ee sa v niektor\u00fdch farnostiach protipandemick\u00e9 opatrenia dodr\u017euj\u00fa svojsky bolo d\u00f4vodom, aby sme ich takto „dod\u017eiavali“ aj v tej na\u0161ej, a hlavne: ako keby sa ni\u010d nedialo, ako keby st\u00e1le mnoh\u00ed \u013eudia v nemocniciach re\u00e1lne nezomieraj\u00fa zbyto\u010dne pred\u010dasne na zadusenie, a ako keby Boh bol m\u00e1lo mocn\u00fd na to, \u017ee by pre neho \u013eudsk\u00e9 obmedzenia boli nejakou prek\u00e1\u017ekou, ke\u010f si \u010dlovek chr\u00e1ni jeden z najv\u00e4\u010d\u0161\u00edch darov, ktor\u00e9 mu dal – fyzick\u00fd \u017eivot a zdravie – a disponuje sa na prijatie jeho milost\u00ed v \u00fastran\u00ed doma\u2026 Ktor\u00fd z t\u00fdchto poh\u013eadov je viac v zhode s t\u00fdm, \u010do hovor\u00ed evanjelium? Ktor\u00fd viac konsoliduje s Kristovou n\u00e1ukou, ktor\u00fa verne chr\u00e1ni magist\u00e9rium Cirkvi?<\/p>\n\n\n\n

Keby \u010dlenovia \u017eidovsk\u00e9ho synedria venovali viac \u010dasu tomu, aby presk\u00famali \u010do Je\u017ei\u0161 skuto\u010dne hl\u00e1sa a ak\u00fd je jeho skuto\u010dn\u00fd p\u00f4vod, mo\u017eno by to cel\u00e9 dopadlo inak, teda aspo\u0148 pre nich\u2026 Aj oni by zistili, \u017ee tak nikdy \u010dlovek nehovoril. <\/em><\/strong><\/p>\n\n\n\n

Preto bu\u010fme v spolo\u010dnosti, zvl\u00e1\u0161\u0165 v t\u00fdchto d\u0148och, \u0161\u00edrite\u013emi skuto\u010dn\u00e9ho Kristovho evanjelia, ktor\u00e9 je tak odli\u0161n\u00e9 od \u013eudsk\u00fdch v\u00fdmyslov a re\u010d\u00ed, dokonca aj t\u00fdch zbo\u017en\u00fdch\u2026 Ono n\u00e1s u\u010d\u00ed, \u017ee nebudeme bran\u00ed na zodpovednos\u0165 za to, \u017ee sme nebojovali v tomto pseudoboji proti veriacim, ale za to, \u017ee sme nepo\u010d\u00favli Kristov\u00e9 slov\u00e1. Neberme si osobne tieto opatrenia, ktor\u00e9 tu nebud\u00fa naveky. Ako zaznelo v hom\u00edlii na 5. p\u00f4stnu nede\u013eu z \u00fast otca na\u0161ej farnosti: „\u017diadna pand\u00e9mia netrv\u00e1 naveky. (…) Myslime na bud\u00facnos\u0165. (…) Nechajme sa nakazi\u0165 Bo\u017e\u00edm optimizmom, ktor\u00fd v t\u00fdchto d\u0148och tak potrebujeme.“<\/strong> Opatrenia nie s\u00fa bojom proti n\u00e1m, je to boj s pand\u00e9miou a t\u00e1 sa nesporne \u0161\u00edri t\u00fdm viac, \u010d\u00edm viac zvy\u0161ujeme mobilitu, alebo si chceme pred t\u00fdm st\u00e1le zakr\u00fdva\u0165 o\u010di a tvrdi\u0165 si svoje? Rozum, poznanie, m\u00fadros\u0165 a dobr\u00e1 rada s\u00fa tie\u017e darmi Ducha Sv\u00e4t\u00e9ho, nielen n\u00e1bo\u017enos\u0165, sila a b\u00e1ze\u0148 pred Bohom. Treba ich pou\u017e\u00edva\u0165 v\u0161etky\u2026 Vydr\u017eme to e\u0161te nejak\u00fd \u010das z l\u00e1sky k Bohu a k \u013eu\u010fom. Nepodporujme rebelantsk\u00e9 n\u00e1zory a spr\u00e1vanie niekto\u00fdch na\u0161ich bratov a sestier, u ktor\u00fdch zvl\u00e1s\u0165 tento \u010das aktivizuje ich fundamentalizmus. Vyu\u017e\u00edvajme tie mo\u017enosti duchovn\u00e9ho \u017eivota, ktor\u00e9 m\u00e1me a nebojme sa pritom – ak naozaj treba – vyu\u017ei\u0165 aj skuto\u010dne individu\u00e1lnu slu\u017ebu k\u0148azov. D\u00f4verujme na\u0161im biskupom, v\u0161\u00edmajme si ich snahy a boj v duchu Kristovej miernosti, ve\u010f P\u00edsmo o \u0148om hovor\u00ed: Nebude kri\u010da\u0165, ani hlu\u010dne vola\u0165. Nalomen\u00fa trstinu nedolom\u00ed, hasn\u00faci kn\u00f4tik nedohas\u00ed, pod\u013ea pravdy bude vyn\u00e1\u0161a\u0165 pr\u00e1vo (Iz 42, 2-3). <\/em><\/p>\n\n\n\n

Ako hovor\u00ed P\u00edsmo: Po\u010d\u00favajte P\u00e1nov hlas a nezatvrdzujte svoje srdcia (Porov. \u017d 95, 8).<\/em> <\/p>\n","protected":false},"excerpt":{"rendered":"

Ke\u010f po\u010duli Je\u017ei\u0161ove slov\u00e1, niektor\u00ed zo z\u00e1stupu hovorili: \u201eToto je naozaj prorok.\u201c Druh\u00ed tvrdili: \u201eMesi\u00e1\u0161 je to.\u201c Ale in\u00ed namietali: \u201eVari z Galiley pr\u00edde Mesi\u00e1\u0161?! A nehovor\u00ed P\u00edsmo: \u201aMesi\u00e1\u0161 pr\u00edde z D\u00e1vidovho potomstva, z meste\u010dka Betlehem, odkia\u013e bol D\u00e1vid?!\u2018\u201c A tak nastala pre\u0148ho v z\u00e1stupe roztr\u017eka. Niektor\u00ed…<\/p>\n","protected":false},"author":3,"featured_media":831,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[20],"tags":[],"class_list":["post-7415","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-archiv"],"_links":{"self":[{"href":"https:\/\/trencin.fara.sk\/index.php?rest_route=\/wp\/v2\/posts\/7415"}],"collection":[{"href":"https:\/\/trencin.fara.sk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/trencin.fara.sk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/trencin.fara.sk\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/trencin.fara.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7415"}],"version-history":[{"count":7,"href":"https:\/\/trencin.fara.sk\/index.php?rest_route=\/wp\/v2\/posts\/7415\/revisions"}],"predecessor-version":[{"id":7428,"href":"https:\/\/trencin.fara.sk\/index.php?rest_route=\/wp\/v2\/posts\/7415\/revisions\/7428"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/trencin.fara.sk\/index.php?rest_route=\/wp\/v2\/media\/831"}],"wp:attachment":[{"href":"https:\/\/trencin.fara.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/trencin.fara.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/trencin.fara.sk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}